![]() ![]() ![]() If a person dies or moves, someone else who needs a space takes residence. Every one has a personal living space, whether that be a small home of to themselves or a room in a house shared with mems (family members), but they don’t own that living space. In fact, the only sexual taboo beyond rape (which is punished on the first offense with some kind of service decided by the victim or victim’s family and is punished on the second offense with death) is strict monogamy in this future, people are discouraged from binding to each other in ways that are exclusionary to others.Ĭlass: Mattapoisett is a socialist society the number of things a person actually owns is quite small. There don’t seem to be words for “heterosexual” or “homosexual.” It appears that often mems are also “pillow friends,” but pillow friends avoid raising comothering together. Connie sees children as young as six or seven engaging in sexual activities. ![]() Sexuality: Sexuality in Mattapoisett is extremely open. Of course, since I could easily go on and on about Luciente’s future, I’m going to limit myself to a few quick snippets before diving into language and politics. As I mentioned in my last post, Mattapoisett is the utopia I want to live in, so I’m excited to move away from writing about Connie’s present and into Luciente’s future. ![]()
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